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When the consequences of either assumption are the same, we should always assume that things are finite rather than infinite in number, since in things constituted by nature that which is finite and that which is better ought, if possible, to be present rather than the reverse: and here it is sufficient to assume only one movent, the first of unmoved things, which being eternal will be the principle of motion to everything else. Let us talk about you. Come to me, then, while I am still in my senses. Were they to count the grains of incense? And next thou must observe what thy nature requires so far as thou art a living being. Then the inference is that it would touch both? At the same time however in things indifferent I attempt to ascertain the value of each.

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